Summary of
“Cantik Itu Luka”
Author : Eka Kurniawan
Pages : 480 pages
Publisher : Jendela and Yogyakarta Culture Academy
Year : 2002
Pages : 480 pages
Publisher : Jendela and Yogyakarta Culture Academy
Year : 2002
This story
starts from the resurrection of Dewi Ayu from the grave after her death twenty
one years ago. It makes villagers come and surround her tomb. They cannot
believe that the woman who have become a prostitute since war period live
again. She walks to her house. She still remembers the way to the house and the
house itself. In the house she found a girl, an ugly girl. She is twenty years
old. Later Dewi Ayu realized that she is her daughter whose her name is Cantik
although she is really ugly. The story continues from the past discussing about
the origins of Dewi Ayu. Dewi Ayu is a Java-Dutch mulatto her grandmother is
from Java Ma Iyang and her grandfather is from Dutch Ted Stammler. Dewi Ayu is
a daughter result of forbidden love between Henri Stammler and Aneu Stammler.
Afterwards Dewi Ayu grows become beautiful girl in Halimunda during colonialism
era. When Netherlands fall and Japan overrun Indonesia, all of Dewi Ayu family
has been killed except her. Then Japan arrests her and forces her to be a slut
for Japanese soldier until she was pregnant and gave birth a daughter named
Alamanda. After Japan has been fallen, and republic was established, she
decided to be a streetwalker for Mama Kalong until gave birth three daughters
Adinda, Maya Dewi, and Cantik. The next story tells about the life of Dewi Ayu’s
daughters that ends tragically.
Analysis
Type of Literary Work
Cantik itu
Luka (CIL) is a magic realism literary work. Magic realism is a method that
mixes fantasy elements and narrative realism, joining legends, and myths with
the historical events(Encyclopedia Britannica). Pay attention to these
quotations:
“Sore hari di akhir pekan bulan
Maret, Dewi Ayu bangkit dari kuburan setelah dua puluh satu tahun kematian.
Seorang bocah gembala dibuat terbangun dari tidur siang di bawah pohon kamboja,
kencing di celana pendeknya sebelum melolong, dan keempat dombanya lari di antara
batu dan kayu nisan tanpa arah bagaikan seekor macan dilemparkan ke tengah
mereka”.
The author wants to emphasize that
CIL is a fairy tale with the resurrection of Dewi Ayu also the story about a
pig that turn into a human called babi ngepet and the communist ghosts.
Moreover, however, CIL also cite historical facts: world war, Japan
colonization, established of republic, the rebellion of Indonesian Communist
Party, and Petrus. Although the data is uncompleted also state that CIL is a
realism literary work.
The City of Halimunda
CIL tells about the history of
Halimunda through this citation
“Jauh sebelum itu Halimunda
hanyalah sebuah hamparan rawa-rawa dan hutan berkabut luas tanpa pemilik.
Seorang putri dari generasi terakhir Pajajaran melarikan diri ke daerah itu,
memberinya nama, dan beranak-pinak menjadikannya perkampungan-perkampungan”.
(p.45)
The author cannot give actual information
about the imaginer city of Halimunda makes a blur imagery and cannot give
special impression.
The Confusing Story
Appearance of some characters
unexpectedly confused the readers. I often lose several moments when read one
character to others. For example when Maman Gendeng comes to the Military Base
in Halimunda because he is angry Dewi Ayu is forced to serve Shodancho makes
some clumsy. Shodancho is mad because threatened by a stranger (p.131) Whereas
Shodancho watches the fight between Maman Gendeng and Edi Idiot? (p.122) he
supposed to be know who is Maman Gendeng.